First reading


Leviticus 23:1,4-11,15-16,27,34-37

The law of the festivals of the Lord
The Lord spoke to Moses. He said:
‘These are the Lord’s solemn festivals, the sacred assemblies to which you are to summon the sons of Israel on the appointed day.
‘The fourteenth day of the first month, between the two evenings, is the Passover of the Lord; and the fifteenth day of the same month is the feast of Unleavened Bread for the Lord. For seven days you shall eat bread without leaven. On the first day you are to hold a sacred assembly; you must do no heavy work. For seven days you shall offer a burnt offering to the Lord. The seventh day is to be a day of sacred assembly; you must do no work.’
The Lord spoke to Moses. He said:
‘Speak to the sons of Israel and say to them:
‘“When you enter the land that I give you, and gather in the harvest there, you must bring the first sheaf of your harvest to the priest, and he is to present it to the Lord with the gesture of offering, so that you may be acceptable. The priest shall make this offering on the day after the sabbath.
‘“From the day after the sabbath, the day on which you bring the sheaf of offering, you are to count seven full weeks. You are to count fifty days, to the day after the seventh sabbath, and then you are to offer the Lord a new oblation.
‘“The tenth day of the seventh month shall be the Day of Atonement. You are to hold a sacred assembly. You must fast, and you must offer a burnt offering to the Lord.
‘“The fifteenth day of this seventh month shall be the feast of Tabernacles for the Lord, lasting seven days. The first day is a day of sacred assembly; you must do no heavy work. For seven days you must offer a burnt offering to the Lord. On the eighth day you are to hold a sacred assembly, you must offer a burnt offering to the Lord. It is a day of solemn meeting; you must do no heavy work.
‘“These are the solemn festivals of the Lord to which you are to summon the children of Israel, sacred assemblies for the purpose of offering burnt offerings, holocausts, oblations, sacrifices and libations to the Lord, according to the ritual of each day.”’

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Responsorial Psalm


Psalm 80(81):3-6,10-11

R. (2a) Sing with joy to God our help.

3 Take a psalm, and bring hither the timbrel: the pleasant psaltery with the harp.

4 Blow up the trumpet on the new moon, on the noted day of your solemnity.

R. Sing with joy to God our help.

5 For it is a commandment in Israel, and a judgment to the God of Jacob.

6 He ordained it for a testimony in Joseph, when he came out of the land of Egypt: he heard a tongue which he knew not.

R. Sing with joy to God our help.

10 There shall be no new god in thee: neither shalt thou adore a strange god.

11ab For I am the Lord thy God, who brought thee out of the land of Egypt.

R. Sing with joy to God our help.


Gospel Acclamation cf.1Th2:13

Alleluia, alleluia!
Accept God’s message for what it really is:
God’s message, and not some human thinking.
Alleluia!
Or: 1P1:25
Alleluia, alleluia!
The word of the Lord remains for ever:
What is this word?
It is the Good News that has been brought to you.
Alleluia!


Gospel


Matthew 13:54-58
A prophet is only despised in his own country

Coming to his home town, Jesus taught the people in their synagogue in such a way that they were astonished and said, ‘Where did the man get this wisdom and these miraculous powers? This is the carpenter’s son, surely? Is not his mother the woman called Mary, and his brothers James and Joseph and Simon and Jude? His sisters, too, are they not all here with us? So where did the man get it all?’ And they would not accept him. But Jesus said to them, ‘A prophet is only despised in his own country and in his own house’, and he did not work many miracles there because of their lack of faith.

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